Guest Blog by Rev. Bobby Griffith, Jr., Pastor, City Presbyterian Church, Oklahoma City, OK Two weeks ago, my home state, Oklahoma, passed State Question 788, which legalizes marijuana for medicinal purposes. As a minister, I was overjoyed at the prospect of beginning to push back against the harm caused by the long War on Drugs and to see kindness unleashed toward the suffering. I did my part by helping with the petition drive, talking to the undecided, giving media interviews and writing in support of this statute. I did not always hold this view. What pushed me over the edge was sermon prep, of all things. In 2010, I gave a sermon with heavy application that centered on the fact Oklahoma seemed “okay” on the surface, but it was not that way for everyone. My illustration was twofold. First, Oklahoma has the highest female incarceration rate in the world. Yes, world! Second, Patricia Spottedcrow. Ms. Spottedcrow was a single mom, who sold $31 of marijuana to an undercover informant. She did this to feed her family. In turn, she received a 12-year prison sentence and her family was broken up, despite the fact this was her first offense. A grassroots effort ensued, and she served two years, instead of 12. Still, she spent that time without her four kids and had to rebuild her life. I mentioned these two things in a sermon. The church where I was on staff at the time was mostly made up of Red State Oklahomans. Mentioning something about marijuana, sentencing and, dare I say, social justice, was unheard of for this congregation. I received a few “I never thought about that” comments, but nothing out of the ordinary. Two years later, I met a man in his early 20s who made most of his money growing and selling marijuana. He lived a few blocks from one of the hip spots in Oklahoma City and lots of folks knew what he did for income. In the course of our short conversation (how many ministers get to hang out with a drug dealer!), I asked him if he was worried about getting caught. He said, “Dude. I’m white.” That interaction drove me to gain a better understanding of Oklahoma’s sentencing disparity. African Americans are almost four times as likely to be in jail for marijuana than Caucasians. Arrest rates for whites are lower. Sentencing occurs along racial lines. My state now has the highest incarceration rate in the nation. The system is broken. I look at the enforcement of drug laws, marijuana specifically, and I feel the angst of the Old Testament prophets. There is real oppression. Prohibition creates black markets and opens the door to gangs, prostitution, and human degradation. Law enforcement has the ability to apply civil asset forfeiture and take from those who barely have anything, especially immigrants and migrants. Mandatory minimum sentences do little by way of treating humans as bearers of God’s image. It is within this space, I believe, clergy need to lead. Houses of worship need to empower congregations with the realities that are often ignored. No one at that little church where I preached in 2010 knew about incarceration rates or Patricia Spottedcrow. Some may have thought she “got what she deserved,” but I’m sure many felt it was wrong. We need to learn how to tap into that sense of injustice to do our part to bring about restorative justice. The issue of drug laws is not as simple as “just say no” or “go to jail”. There are hosts of socio-economic and political factors. There is space to apply Christ’s love for others in the Gospels. There is room to point out oppression. There is an opportunity for religious communities to be compassionate, speak for the voiceless, and open the eyes of the powerful to a better way.
The following op-ed appeared in the Oklahoman, the newspaper with the largest circulation in Oklahoma, three days before the vote on a medical marijuana ballot initiative. It was co-authored by Rev. Bobby Griffith, pastor, City Presbyterian Church, Oklahoma City; and Rev. Alexander E. Sharp, Executive Director, Clergy for a New Drug Policy. On June 26th Oklahoma voters approved Proposition 788 by a 12-point margin. This op-ed is republished here with the permission of the Oklahoman. Voters in Oklahoma will decide next Tuesday whether to approve Proposition 788, which would make medical marijuana available in the state. Some clergy are urging them to oppose the measure. Though they may be sincere, their opposition denies the very God of healing, compassion, and mercy they claim to worship. Harsh words, yes, but here is why they are sadly accurate. Even the most casual reader of the Gospels knows that Jesus devoted much of his ministry to healing the sick and the infirm. That, more than any other reason, is why people flocked to him. On what basis, then, would Christian leaders oppose making a substance that offers healing available to those who suffer? I can think of three reasons. One reason might be the misguided view that cannabis does not really help people. But there is simply no room for doubt that it does. The most prestigious medical journals testify to its effectiveness in addressing severe pain of those suffering from cancer; nausea from chemotherapy; multiple sclerosis; epilepsy; degenerative spinal disease; and many other forms of suffering. Perhaps these opponents fear that medical marijuana will increase use among children, who will raid their parents’ or grandparents’ medical cabinets. But the evidence is clear on this point, too. Medical marijuana has not led to increased teen use in any state that has adopted it. Why, then, do these Christian leaders not have eyes to see? Perhaps because they are blinded by penultimate rather than ultimate religious values. I was stunned to read the words of a pastor from an Oklahoma Baptist Church last week: “The two hallmarks of the Christian faith are sobriety and self-control,” he said. “Marijuana inhibits both of these hallmarks. These are virtues, indeed. But to call them “the hallmarks” is to overlook the essential Christian message, which is to “Make love your aim.” Elsewhere in the Gospel: “God is love, and those who abide in love abide in God, and God abides in them.” And, of course, 1 Corinthians 13: “Faith, hope and love abide these three, but the greatest of these is love.” Very few things made Jesus angry, but the Pharisees did. Why? Because they stressed rules over substance. That’s why He was willing to heal, and feed the hungry, on the sabbath, even though it made those Pharisees apoplectic. Another reason some oppose making medical marijuana available is fear that legalizing medical marijuana will open the door to recreational use. This view disrespects how people function in a democracy. With good information, citizens generally make wise decisions. Yes, some states have moved eventually from medical to full legalization. But this has happened only after full, robust, extended debate. It has not happened quickly or easily in any state. Nor would it in Oklahoma. At the end of the day, what may drive clergy opposition is a misguided view of sin. They preach personal salvation. Abstinence from earthly pleasures is the only path. This sense of what constitutes personal wrong conduct is so narrowly constructed that it leads them to think that any use of drugs, even for healing, is immoral. It leaves virtually no room for compassion, indeed, for Jesus. Fear- and rule-mongering which cause so many to miss the essence of the Christian faith should not guide next Tuesday’s vote on medical marijuana.