On Wednesday, March 20, more than a dozen Christian, Jewish, and Islamic clergy voiced their support of legislation to legalize medical marijuana in South Carolina. Four spoke at press conference, joined by Rev. Alexander Sharp of Clergy for a New Drug Policy. Here are their press conference statements. The South Carolina Compassionate Care Act (S-366) is expected to be taken up by the state senate within the next several days. Rev. Jeremy Rutledge, United Church of Christ “I come to Columbia this morning to stand with my interfaith colleagues in support of the Compassionate Care Act, which will help those who are suffering with chronic and terminal illnesses. I’m here because my faith compels me to care for the suffering. In my seventeen years in congregational ministry, I’ve been present to many suffering with illness. My vocation before church work was that of professional hospital chaplain and bioethicist. In that work I was often at the bedside of someone who was dying, and I worked closely with their doctors and families as we tried to ease their physical and emotional pain. In that work I almost always saw the best in people. Regardless of our many differences, we always came together in the hospital to care for someone and do everything we could to help. And that’s what the Compassionate Care Act does. It brings us together across the lines of faith and partisanship that too often divide us to do something to help each other. I dare say that in these polarized times a bill like this is good medicine for us all. It shows that we can still work together to make a difference. And have no doubt, this bill will make a difference. If we work together to pass it then real people will suffer less. With access to medical cannabis under the direction of their doctors, real South Carolinians will have less pain. Some have suggested that those of us who support this bill have been put up to it somehow, or there are, perhaps, some special groups or secret interests are behind it. But I would like to say very clearly that no one has put me up to this. I traveled to Columbia today to speak for myself about an issue that effects many who suffer with chronic and terminal illness. I am here because I believe the act is aptly named and really is about compassionate care. I’m here because my Christian faith taught me the Golden Rule, that we should treat others in the way that we would want to be treated ourselves. And all of us, were we in pain, would want to have our pain addressed and managed by our doctors. Most South Carolinians, I think, understand the Golden Rule. According to a benchmark research poll taken last December, 72% of us support medical cannabis. This may explain why the bill is bipartisan and why representatives of such diverse faith traditions stand together in support of it. We know that we should care for those who are suffering. Before I close I would like to tell you why I am really here, why this issue cuts close to home for me, and why I am grateful to all who have worked so hard to bring the Compassionate Care Act to South Carolina. When I was in college my father was diagnosed with cancer, and I left school for a time to return home and help my mother take care of him. He became a hospice patient in our home, and I remember the doctors and the nurses working so hard to help us manage his pain, which grew worse and worse over time. It was incredibly difficult to see someone we loved so much in so much pain. In my father’s case we relied on morphine, not cannabis, yet under the supervision of his doctors, the medication was able to ease his pain enough that he could rest. Friends visited. Family sat by his bedside. Everyone came together to help, and we created a place for him that was loving and dignified. As this bill moves through the process I offer my own prayers that it will pass and that our state will embody the golden rule when it comes to those who suffer with illness. May we treat our neighbors with the kindness and compassionate and care that we would all want for ourselves. Thank you.” Rev. Ivory Thigpen, Baptist “When we look at the name of this bill, Compassionate Care Act, there could not have been any better name given to it. For, indeed, we should as a civilization, as well as humanity and legislators, always teach ourselves to care for others and have compassion. When we look to the Christian scriptures, Jesus’ example is very clear. Not only does it say “blessed are the merciful, for they shall receive mercy,” but at every miracle and every turn of Him engaging and caring for the lives of those that he so dramatically changed, the scriptures read that He had compassion. And in this day and age, where we really need to be our brother and our sister’s keeper, when we have individuals who have illnesses that debilitate them, illnesses that are terminal, illnesses that reduce their quality of life, let alone their quantity of life, we must have compassion. And so, as we look to pass this legislation, I want you to think about if it were your family member that was suffering, if it were your family member that was in debilitating pain and there was something within your means to care for them, then you would, by all means, have compassion. So as we seek to encourage others and educate them on the benefits of what this type of legislation can do, we will see a lot of people across the state of South Carolina helped because we were, as our scriptures say, called to be compassionate. Thank you so much.” Rabbi Eric Mollo “In the book of Exodus, God tells Moses, “I’ve heard the cry of my people, I will save them with an outstretched hand.” We are made in the image of God, and being made in the image of God we have the opportunity to extend our hand, too, in compassion, in love. We have the opportunity to lift up the fallen. That’s what the Compassionate Care Act can do. It can lift up those in pain. It can lift up those who are suffering and provide them the relief they need. It’s not a “can we do it, it’s a must.” We must do it. The medieval rabbis taught, “Men are stood well,” but we are still debating today. They wrote, “Where there exists a possibility that a certain cure or medicine is administered and the patient may have a quality of life or it may have the opposite effect of hastening his death, it is permissible to provide the medication.” Those words are five hundred years old, surely we can do better today to provide care and a better quality of life to those who need medical cannabis to quell their suffering. We are behind the times. There can be no sufficient excuse to believe otherwise. Thank you.” Rev. Terry Alexander, Baptist “On almost a daily basis I know of friends who are suffering from chronic pain, whereas if they take prescribed medicines that they have now, it would have them all discombobulated, addicted, particularly our veterans. They do not take the medicine. They walk around or they cannot walk around because of the excruciating pain that has grabbed their body. Medical cannabis is an alternative for the opioids, and it’s an alternative to pain. Alternative, another option, just as you would go to the store and get Aleve or Excedrin, why is it or why can’t an individual who are suffering from pain not have an option, as well? This bill gives relief to those who are hurting. Not only does it relieve the sufferer, but it also helps to relieve the caregiver. Sometimes miss that point: the caregivers, who see their family member suffer because they do not have the medication that would give them relief. What kind of state or what kind of country is this? We have the assistance, the medication, have the know-how to provide relief for its people and we refuse to do so. And until it hits home, we will probably have a different posture, but I’m here because I’ve seen it. I’ve been approached by those who are hurting, who are saying, “Terry, we need that bill. It relieves me, it helps me, it comforts me.” So I encourage you who are watching, I encourage you to call your legislator and encourage them to support this bill, get it out of committee so we can move it to the governor’s office for signature. Thank you very much.” Rev. Alexander E. Sharp, United Church of Christ “Clergy for a New Drug Policy seeks a health, not punishment, response to drug use. I am delighted to be here with a genuinely interfaith, interracial gathering on behalf of this bill. If you look at the folks who are supporting and signing on, you will find Christian, Jewish, and Islamic voices coming together for all the reasons that you’ve heard. I’d like to support what has been said, but, perhaps, not been said clearly enough. Scientific evidence supports this bill. That is not in doubt. If you can oppose this bill you maybe have your private, somewhat, cramped reasons for doing so, but you can’t oppose it because there isn’t scientific evidence. In my state, we have passed a bill that provides medical cannabis as a substitute for opioids. Think of that. In the midst of an opioid crisis, a response that is less expensive, has less side effects, and relieves pain. Thirty-three states have approved this bill, it’s time for South Carolina to do likewise.”
Imam Abdul Malik Mujahid is president of Sound Vision, an Islamic not-for-profit organization. “It will lead to the escalation of the social and armed conflict, fail to solve the drug trafficking problem, endanger the peace process, attack indigenous populations’ culture and lifestyles, seriously hamper the Amazon eco-system, worsen the humanitarian and human rights crisis, promote forced displacement, and further worsen the social and political crisis,” wrote a coalition of 73 Colombian non-governmental organizations to the United States 15 years ago. With such dire warnings and dangerous rhetoric, what “it” could they be referring to? None other than the so-called American “War on Drugs.” These far-reaching social implications mirror those of the War on Terror, another example of military rhetoric that some United States officials use to describe social policy agendas.
Rabia Terri Harris is the founder and director of the Muslim Peace Fellowship, the first Muslim organization specifically devoted to the theory and practice of Islamic nonviolence. In the Name of Allah All-Beneficent Most Merciful It is well known that in Islam, the consumption of alcohol is prohibited. It is less well known that it was not always prohibited. The earliest companions of the Prophet drank wine – as the whole society around them drank wine – as a matter of course. It was only later in the evolution of the community, after trust in God and an aspiration to character development had become better established in the hearts of the faithful, that this particular refinement of behavior was introduced.