The following op-ed appeared in the Oklahoman, the newspaper with the largest circulation in Oklahoma, three days before the vote on a medical marijuana ballot initiative. It was co-authored by Rev. Bobby Griffith, pastor, City Presbyterian Church, Oklahoma City; and Rev. Alexander E. Sharp, Executive Director, Clergy for a New Drug Policy.
On June 26th Oklahoma voters approved Proposition 788 by a 12-point margin. This op-ed is republished here with the permission of the Oklahoman.
Voters in Oklahoma will decide next Tuesday whether to approve Proposition 788, which would make medical marijuana available in the state. Some clergy are urging them to oppose the measure. Though they may be sincere, their opposition denies the very God of healing, compassion, and mercy they claim to worship.
Harsh words, yes, but here is why they are sadly accurate. Even the most casual reader of the Gospels knows that Jesus devoted much of his ministry to healing the sick and the infirm. That, more than any other reason, is why people flocked to him. On what basis, then, would Christian leaders oppose making a substance that offers healing available to those who suffer? I can think of three reasons.
One reason might be the misguided view that cannabis does not really help people. But there is simply no room for doubt that it does. The most prestigious medical journals testify to its effectiveness in addressing severe pain of those suffering from cancer; nausea from chemotherapy; multiple sclerosis; epilepsy; degenerative spinal disease; and many other forms of suffering.
Perhaps these opponents fear that medical marijuana will increase use among children, who will raid their parents’ or grandparents’ medical cabinets. But the evidence is clear on this point, too. Medical marijuana has not led to increased teen use in any state that has adopted it.
Why, then, do these Christian leaders not have eyes to see? Perhaps because they are blinded by penultimate rather than ultimate religious values. I was stunned to read the words of a pastor from an Oklahoma Baptist Church last week: “The two hallmarks of the Christian faith are sobriety and self-control,” he said. “Marijuana inhibits both of these hallmarks.
These are virtues, indeed. But to call them “the hallmarks” is to overlook the essential Christian message, which is to “Make love your aim.” Elsewhere in the Gospel: “God is love, and those who abide in love abide in God, and God abides in them.” And, of course, 1 Corinthians 13: “Faith, hope and love abide these three, but the greatest of these is love.”
Very few things made Jesus angry, but the Pharisees did. Why? Because they stressed rules over substance. That’s why He was willing to heal, and feed the hungry, on the sabbath, even though it made those Pharisees apoplectic.
Another reason some oppose making medical marijuana available is fear that legalizing medical marijuana will open the door to recreational use. This view disrespects how people function in a democracy. With good information, citizens generally make wise decisions. Yes, some states have moved eventually from medical to full legalization. But this has happened only after full, robust, extended debate. It has not happened quickly or easily in any state. Nor would it in Oklahoma.
At the end of the day, what may drive clergy opposition is a misguided view of sin. They preach personal salvation. Abstinence from earthly pleasures is the only path. This sense of what constitutes personal wrong conduct is so narrowly constructed that it leads them to think that any use of drugs, even for healing, is immoral. It leaves virtually no room for compassion, indeed, for Jesus.
Fear- and rule-mongering which cause so many to miss the essence of the Christian faith should not guide next Tuesday’s vote on medical marijuana.