In November of 2015, the Washington Post reported that in the previous year law enforcement had taken more property from people – including cash, automobiles, and even homes – than burglars had stolen. Burglary losses amounted to $3.5 billion, while, shockingly, the net asset of police seizures amounted to $4.5 billion. (via The Institute for Justice) More disturbingly, this number reflected only federal statistics, and not seizures by state police and local law enforcement, data that in most cases is extremely difficult to obtain. Law enforcement utilizes a practice known as civil asset forfeiture to permanently confiscate property they perceive to be involved in criminal activity. This is done without requiring officers to prove the person or the property is guilty and/or connected to criminal activity. The process to reclaim one’s property in the event of seizure is legally complex, expensive, and time-sensitive, making the extreme majority of assets logistically impossible for most people to reclaim. Furthermore, law enforcement is inherently incentivized to persist the practice as all funds obtained through asset forfeiture are re-directed to the operating budgets of their respective departments.
Religious views matter when it comes to drug policy in this country. That’s why it was significant when Rev. Franklin Graham, who inherited his father’s evangelical network about 15 years ago, came out strongly against marijuana legalization three weeks ago. The timing of his announcement is no surprise. In the last two years, four states have voted to tax and regulate marijuana, thereby eliminating sanctions for low-level possession and use. Voters in five more states (Arizona, California, Maine, Massachusetts, and Nevada) will consider similar ballot initiatives on election day November 8. Rev. Graham intends to campaign across the nation in the next two months to urge people of faith to vote “No.”
By Rev. Alexander E. Sharp When it comes to the War on Drugs, Christians have a lot to learn from Muslims. That’s the conclusion I draw from the accompanying essay by Muslim activist and writer Rabia Terri Harris. Her views should be taken seriously. They might even call those of us who identify as Christian back to the most profound truths of our own faith.